Get to know The Refinery


The Bible tells us in Matthew 28:19-20 about The Great Commission Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” We believe this is the call on all Christians lives around the world. God has a purpose and plan for everybody as told in Jeremiah 29:11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future..

Gatherings

Small Group meetings are held at various locations, and online. Please contact us for details.

Time & Location Gold Coast

Our Gold Coast Meetings are Sunday’s at 9:30am. 23 T.E. Peters Drive, Broadbeach QLD 4218 Gold Coast Qld Australia

Time & Location Brisbane

Our Brisbane Meetings are Sunday’s at 2:00pm. 49 Gladstone Road, Highgate Hill QLD 4101 Brisbane Qld Australia

Common Questions

To one who examines the evidence, there can be no doubt that God exists. Every building has a builder. Everything made has a maker. The fact of the existence of the Creator is axiomatic (self evident). That’s why the Bible says, “The fool has said in his heart, ‘There is no God'” (Psalm 14:1). The professing atheist denies the common sense given to him by God, and defends his belief by thinking that the question “Who made God?” can’t be answered. This, he thinks, gives him license to deny the existence of God. The question of who made God can be answered by simply looking at space and asking, “Does space have an end?” Obviously, it doesn’t. If there is a brick wall with “The End” written on it, the question arises, “What is behind the brick wall?” Strain the mind though it may, we have to believe (have faith) that space has no beginning and no end. The same applies with God. He has no beginning and no end. He is eternal.

The Bible also informs us that time is a dimension that God created, into which man was subjected. It even tells us that one day time will no longer exist. That will be called “eternity.” God Himself dwells outside of the dimension He created (2 Timothy 1:9, Titus 1:2). He dwells in eternity and is not subject to time. God spoke history before it came into being. He can move through time as a man flips through a history book. Because we live in the dimension of time, logic and reason demand that everything must have a beginning and an end. We can understand the concept of God’s eternal nature the same way we understand the concept of space having no beginning and end – by faith. We simply have to believe they are so, even though such thoughts put a strain on our distinctly insufficient cerebrum.

.

“So if you can’t see something, you don’t believe it exists? Have you ever seen your brain? We believe in many things that we can’t see. Have you ever seen the wind? Have you seen history? We see the effects of the wind, but the wind is invisible. We have records of history, but it is by ‘faith’ we believe that certain historical events happened. Television waves are invisible, but an antenna and a receiver can detect their presence. Do you know that you have a receiver? Your ‘receiver’ (your spirit) is dead because of sin (see Ephesians 2:1). You need to be plugged into the life of God, and then you will come alive and be aware of the invisible spiritual realm. Do you think that you have kept the Ten Commandments? etc.”.

This is one of the most difficult questions for Christians to answer.

The “problem of pain,” as the well-known Christian scholar, C.S. Lewis, once called it, is atheism’s most potent weapon against the Christian faith.

All true science and history, if rightly understood, support the fact of God. This evidence is so strong that, as the Bible says: “The fool hath said in his heart, There is no God” (Psalm 14:1).

Most atheists, therefore, without any objective evidence on which to base their faith in “no God”, must resort finally to philosophical objections. And this problem of suffering is the greatest of these.

That is, they say, how can a God of love permit such things in His world as war, sickness, pain, and death, especially when their effects often are felt most keenly by those who are apparently innocent? Either He is not a God of love and is indifferent to human suffering, or else He is not a God of power and is therefore helpless to do anything about it. In either case, the Biblical God who is supposedly one of both absolute power and perfect love becomes an impossible anachronism. Or so they claim!

This is a real difficulty, but atheism is certainly not the answer, and neither is agnosticism. While there is much evil in the world, there is even more that is good. This is proved by the mere fact that people normally try to hang on to life as long as they can. Furthermore, everyone instinctively recognizes that “good” is a higher order of truth than “bad”.

We need also to recognize that our very minds were created by God. We can only use these minds to the extent that He allows, and it is, therefore, utterly presumptuous for us to use them to question Him and His motives.

“Shall not the Judge of all the earth do right?” (Genesis 18:25).

“Shall the thing formed say to Him that formed it, why hast Thou made me thus?” (Romans 9:20).

We ourselves do not establish the standards of what is right. Only the Creator of all reality can do that. We need to settle it, in our minds and hearts, whether we understand it or not, that whatever God does is, by definition, right.

Having settled this by faith, we are then free to seek for ways in which we can profit spiritually from the sufferings in life, as well as the blessings. As we consider such matters, it is helpful to keep the following great truths continually in our minds.

There is really no such thing as the “innocent” suffering.

Since “all have sinned and come short of the glory of God” (Romans 3:23), there is no one who has the right to freedom from God’s wrath on the basis of his own innocence.

As far as babies are concerned, and others who may be incompetent mentally to distinguish right and wrong, it is clear from both Scripture and universal experience that they are sinners by nature and thus will inevitably become sinners by choice as soon as they are able to do so.

The world is now under God’s Curse (Genesis 3:17) because of man’s rebellion against God’s Word.

This “bondage of corruption,” with the “whole world groaning and travailing together in pain” (Romans 8:21-22), is universal, affecting all men and women and children everywhere. God did not create the world this way, and one day will set all things right again. In that day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).

The Lord Jesus Christ, who was the only truly “innocent” and “righteous” man in all history, nevertheless has suffered more than anyone else who ever lived.

And this He did for us! “Christ died for our sins” (I Corinthians 15:3). He suffered and died, in order that ultimately He might deliver the world from the Curse, and that, even now, He can deliver from sin and its bondage anyone who will receive Him in faith as personal Lord and Savior. This great deliverance from the penalty of inherent sin, as well as of overt sins, very possibly also assures the salvation of those who have died before reaching an age of conscious choice of wrong over right.

With our full faith in God’s goodness and in Christ’s redemption, we can recognize that our present sufferings can be turned to His glory and our good.

The sufferings of unsaved men are often used by the Holy Spirit to cause them to realize their needs of salvation and to turn to Christ in repentance and faith. The sufferings of Christians should always be the means of developing a stronger dependence on God and a more Christ-like character, if they are properly “exercised thereby” (Hebrews 12:11).

Thus, God is loving and merciful, even when, “for the present,” He allows trials and sufferings to come in our lives.

“For we know that all things work together for good to them that love God, to them who are called according to His purpose” (Romans 8:28).

What to expect

The passion of our heart is not just to have good, anointed meetings but to invest principles, encouragement, blessing and a lasting impact of God to you. Our desire is to build relationships that can be called upon to celebrate the good times but also a phone call away when the season changes and there are great challenges. Sometimes people just need a listening ear and a word of encouragement. Please prayfully consider this ministry it doesn’t matter if your from the country or the city, a big church or a small church. We would love to see you soon at The Refinery.

Get connected

Every week people from the  community gather to study the Bible, develop friendships, pursue wholeness, and share life together. Are you looking for ways to get connected in our community? Check out our groups or social media. From casual gatherings around common interests, to spiritual studies, there’s something for every stage of your journey…